Interview by Si Smith
Armed with a killer logo and a deceptively simple album cover, Lunocode burst onto the scene of female-fronted metal this year with a debut EP full of musical richness and progressive flourishes. Suitably apocalyptic in title, “Last Day of the Earth” will certainly not be the last word from these musical maestros, as the EP has enough variety and melody in it to keep the earth revolving for them in the near future. Femme Metal spoke to angelic messenger Daphne and rhythmic wizard Perseo to uncover more…. When you first got together in 2004 you called yourself “ANIMA” because the name was connected to the platonic meaning of “eternal and indivisible”. Since names and meanings are clearly important to the band, why call the new band “Lunocode“?
Perseo: We wanted a more personal and unique name for our band and as “Anima” was a very common name we decided to change it just before releasing the “Last Day of the Earth” EP. Lunocode is a wordplay about “Lunokhod” and “Code”. Lunokhod is the first rover to land on the moon and being radio controlled by man on Earth. I discovered that tiny rover during some personal researches I was doing on the internet and I liked the idea of this little probe exploring the unknown on another celestial body. The others too liked the idea and we started thinking about a good wordplay to transform “Lunokhod” in something more personal. In the end we found “Lunocode”, merging the Russian “Lunokhod” with the English “Code”. It sounds good and suggests something that has to do with Universe and Space, two themes that really fascinates us very much. The Russian word Lunokhod means “moon walker”. “Lunocode” could be translated in English to “lunar code” or something similar and makes me instantly think about the black monolith of “2001: A Space Odyssey”, as it was just found under the surface of the moon. Lunocode is a “new” word and has not a clear and unambiguous meaning but suggests a bunch of fascinating images and thoughts. This is the reason why we chose it: it’s a fascinating name with a strong personality and it’s definitely what we were searching for! A little curiosity: the fact that we started with Lunokhod, that is a Russian word (the machine was built by USSR), to create our monicker has something to do with our next FL too!It is clear that the band members were friends for a long time before Lunocode ever existed. How does this affect the way the band works together as a whole? Does it come with its own problems?
Daphne: I’m the last one arrived in the group. The boys have a deep friendship, strengthened in time and it has given me a pleasant sense of tranquillity since the first time I met them. They are kind and put me at my ease at personal and professional levels. This attitude, positive and constructive, is one of the things that creates the right climate to do music: it’s the ground where the expression of each personality can grow up and become more mature as a musician and as a person, through the exchange. Obviously, to be a friend means also clear honesty, then, we are free to say clearly what we think.
Perseo: I solely add that yes, we’re friends since a long time (I actually know Giordano since the early days in the nursery school so we really are friends of a lifetime, we went to school together and we live in the same little country, only a couple of kilometres divides my home from Giordano’s home and it’s really the same situation between Paride and Francesco…and Paride is my brother as well!), but we also have a common goal that goes under the name of “Lunocode” and we work together for the best for our band! So yes there are, have been and will be, here and there, some problems (and I think this is very normal for every band) but we’re strong and mature enough to rapidly solve them and our friendship is a great and unique support that helps us very much in every aspect of being together. Daphne inserted very well in the band and we’re really happy with her.Cecilia Menghi handled the vocals on this album: Daphne, what is it like having into step into her shoes? What is your vocal background? How did you hook up with the band? (sorry, that’s a lot of questions in one, but we need to know!!)
Daphne: Cecilia and me has a different singing style. She is more turned toward power metal, then, maybe, she was more at her ease than me in the old songs. My background include prog-rock, prog-metal and dark: my vocal style is oriented towards a very interpretative way. I love so much to play with dynamics like changes of vocal register and of volume. I love to feel the songs deeply in their meanings and give a special “dress” to each one. I think it’s not a question of value, but it’s a matter of feelings and of personal taste. I like to sing this way and it fits perfectly with the new style Lunocode decided to implement in future songs. How did I hook up with the band? Perseo and me meet the first time in Prato, at a rock concert, some time ago, accidentally. He was searching for a singer and then we started talking about this collaboration: it went very well just from the beginning!The album teaser you put up on YouTube at the end of the last year began with some philosophical statements about “the need to find different meanings for the same old concepts”. How does your music reflect this concern?
Perseo: I’m glad you watched the video on YouTube! “Last Day of the Earth” has a conceptual nature and the “basic theme” of the concept is about losing all the convictions and all the happiness after a tragic event. When this happens many and many questions arise in one’s mind and one could find himself searching new meanings for old concepts like pain, life, passion and, most important, death. This journey is described throughout the 4 songs composing the mini-concept and this is the reason for the statement you’ve seen on the teaser.In 2011 the new album hit the stores. Since “Last Day of the Earth” is a type of concept album, could you tell us how the concept evolves through the main tracks?
Perseo : “Last Day of the Earth” is a mini-concept album, as I said before and every song has a “job” to perform to carry forward the story behind the concept. This is made clear on the back cover of the CD-Rom version of the EP because in the tracklist each song has a “subtitle”. “Flow, My Tears”, for example is “Falling from Grace”, denoting the start of the journey: something has gone bad and we have lost certainties and convictions, everything is changed and we have no more a solid base for our life. “Universal Plan” is “transition”: after falling from grace one is generally sad and depressed and reflections start to get darker and darker and sad as well. But this is just a moment, a transition. In fact, during the song “Universal Plan”, we start from darkness but, at a certain point (I’m referring to the “special” section in the middle of the song, right after the solos) some “light” is shed upon the darkness: positive cosmic concepts are introduced (Carl Sagan, Fred Hoyle, Stephen Hawking and others are quoted here and at the end of the song with their beautiful statements about universe and man condition), something starts to evolve and the world can be re-read with different meanings for sad or happy facts of life in mind. This makes a person do the first step toward final salvation. The interesting thing is that everything happens in our minds: our approach to the Universe changes our life radically while the Universe remains the same at every moment. In “Heart of the World” (“Reflections of Autumn”, where is described the scene you can see on the cover of the cd, with the man and the tree: “I’m staring at the sunset in silence in this autumn evening, On the top of this hill sitting in the grass everything is whispering Infinity”) and “Silent Thoughts” (“Final Step (..?)”, where the concept ends…or starts again? J) this process continues and comes to an end…at least for the main character of the story, but I’ll let you interpret the end by yourselves! I don’t want to explain too much of the story ‘cause I think that, in this type of concept album, the listener should be able to build up his own vision and interpretation. What I described here are just the “basics”: in the album there is so much more and I will let you find it all!Is the EP the beginnings of an upcoming full-length, or is it a stand-alone piece?
Perseo: The EP “Last Day of the Earth” is really a stand-alone piece with its own character, story, sound, artwork and themes. It is not a preview of the FL, it’s just a “mini-concept” representing our debut!
Daphne: “Last Day of the Earth” is a “stand-alone” work, as you said. At the same time, we are working on a new EP and on a FL. The new EP will live an autonomous life with respect to the other two works, but will overlap with the FL. We’re going to enter the studio in summer and we hope to give birth to it in autumn. Surely, the FL will require more time. So, keep in touch with us!
Italy is well-known for its power metal, thanks to bands such as Rhapsody of Fire and Luca Turilli‘s work in general. How do you feel that your band stands out against these other Italian stalwarts?
Perseo: We’re a young band and we do essentially what we like to do with enthusiasm and passion. Rhapsody of Fire is a gigantic band with worldwide reputation and with many and many years of career: we watch them with great respect. Lunocode and Rhapsody are really different animals. Lunocode is basically just a small band but we’re very determined in doing what we do because we like it: we hope this is the key…doing just what we feel we have to do at our best!
Daphne: Maybe only in offering something simply different. It doesn’t mean better or worse, but only something else.On the first main track, “Flow, My Tears”, Cecilia has to reach some quite high notes. Daphne, are you going to sing the songs as Cecilia did, or are we going to see a completely new interpretation of the songs?
As I said before, I’ve got a different approach to the songs and my interpretation is something completely different. I will obviously maintain the melodies and arrangements but I will interpret them with my own sensibility.“Universal Plan” contains many queries and thoughts about the meaning (or meaninglessness) of life. Do these reflect any particular spiritual or life beliefs of any band members or is it just a great lyrical subject?
In “Universal Plan” lyrics starts with a quite “dark” image of someone under the rain reflecting about being a “nothing” in front of the vast Universe and about being just a “gear” without importance in the cosmic game of life and death. I can say this image is certainly a good lyrical subject but the truth is that all I’ve written in “Last Day of the Earth” is very autobiographic: I like to write about reflections that I do when I find myself alone and I use my time to think and think…and the Universe and the human condition really fascinate me. In “Last Day of the Earth” I wanted to share some thoughts of mine with people that listen to our music but I also wanted to try to drop a “seed” of peace, compassion and equality in the large World hoping that this seed could influence someone: also if it’s one person only I am just happy, because this means that the world has became just a little better. I’m an atheist and what I say is not, in any case, related to religion, I want to make it clear. But I think humankind has a natural spiritual side that is, when united with rationality and science, our real strength. To understand what I’m talking about when I say “spirituality” you can do a little experiment by yourself: search “pale blue dot” in google images and do a little research about this theme…surely you’ll get what I’m talking about if you listen to your feelings JI see the song “Heart of the World” begins with a drum solo: nice one, Perseo!! Do you play the drums each time the same when you rehearse as a band, or is there room for “creative interpretation” within the tracks? Do you get much time to rehearse together?
Thank you very much! I’m really happy I can say something about that drum solo: someone could hear a “quote” from a famous drum solo by Cozy Powell. Do you remember the solo Cozy does as an intro to the song “Stargazer” in the Ritchie Blackmore’s Rainbow album called “Rising”? The drum solo I do in “Heart of the World” is specifically composed to be a variant of THAT drum solo and it’s my tribute to one of my favourite drummers of all the time: Mr Cozy Powell! I love his rock-solid drumming and I wanted to pay tribute to such an inspiration for me. However the drum solo in “Heart of the World” is composed by two parts: the first is my tribute to Cozy, the second (starting when the guitars kicks in) is a much more subtle tribute to another drum legend and another of my top 3 favourite drummers: Mark Zonder of Fates Warning. The second part of the drum solo is freely inspired by the drum parts that Mark plays in the song “Pale Fire” by Fates Warning in the album “Inside Out”. Excuse me if I wanted to make public this tribute that I, with maximum respect, decided to pay to those great drummers…but it’s important for me! J To finally answer your question, as the drum solo is composed with this in mind, I usually play it the same every time and it’s the same for the majority of the other drum parts in the various songs even if there is, in some specific parts, enough room for interpretation and for having fun playing drums live. As a band we usually group together to rehearse 2 days a week and we group together in our studio another 1-2 days a week to write new material, to record demos, arrange new songs etc..normal band activity! JIt was quite brave to include a 9 minute ballad on such an EP! It seems at a listen that “Silent Thoughts” represents the end of the main part of the album, and the last track seems a bit different (not to mention short compared to the other songs). What was the intention of adding this acoustic track onto the end of the album?
Yes, “Silent Thoughts” represents the end of the concept “Last Day of the Earth” (for this reason it’s a lengthy song) and “Invisible Tears” (Acoustic Version) is a so-called bonus track : Lunocode is our new monicker and the previous band monicker was Anima. With the monicker Anima we published a demo-cd, called “Birth” that contained 4 songs (I think you can find it online somewhere). The song that, in various reviews, was elected as the best song of the demo was “Invisible Tears” as so, in our debut EP, we wanted to put a reference to our past by adding, as a bonus track, an acoustic version of the best song of our old demo. We rearranged and reworked the song and put it at the end of our EP: I think it’s a good ending theme for the CD.Daphne, no matter how great a band are musically, fans are often drawn to the front-person as a focal point for the band. Please tell us what kind of a person you are, and what are the things that interest you and make you happy?
Daphne: Oh, I’m sociable and I love to laugh (Perseo can confirm it…maybe I’ve hit a new world record in knowing the largest number of quotes from sarcastic and demented films!). The things that make me feel happier are: sharing good moments with the people I love (especially in concerts), singing on stage with Lunocode and having the possibility to meet people with the band, to talk with them, to exchange opinions and emotions.With such as strong musical opus behind you, are there any plans to bring the music to the live stage soon? If so, would it be limited to just Italy, or would you like to set your sights further afield?
Perseo: Yes, we made our first show with Daphne in a small but beautiful pub called “Rock Highland” in Arezzo, Italy, last March (there is actually one video on YouTube) and we played “Heart of the World” and “Universal Plan” as well as some brand new songs. We’ll play in Rome at Pictures of Prog festival (April 23, 2011) and in Barletta (Bari, June 19, 2011) at A.Live Rock Festival : you can find all the updates on our social network profiles (we have Facebook, MySpace, Last.fm, ReverbNation, Twitter…search for us!). It would be really fantastic to play outside Italy but, as we’re working on a new EP and on our FL, we’re actually concentrating on studio work. In future, maybe, we’ll also travel outside Italy: we really hope so!Finally, let me just give a big thank you from all at Femme Metal, and we wish you success with any new plans for Lunocode!!
Daphne: Thank you so much for the occasion you gave us to talk about our experience to you and to people who read your great site. Bye!
Perseo: We thank you for this great interview and we hope you all stay connected with us because we have some news to share during next months! To all the readers interested in us: for everything about the band check www.lunocode.com. Thank you again and goodbye!
Brethren, as it is.
On this day, December 21, 2012, SABBATH ASSEMBLY, in representation of the Process Church of the Final Judgment, is proud to announce THE END.
“The Process is the End; the Final Ending of the world of men. It is the agent of the End, the instrument of the End and the inexorable Power of the End.”
-Robert De Grimston, 1967
www.sabbathassembly.com, designed by Karla Lemus, launches today, offering an unprecedented collection of hymns, teachings, and prayers of the Process Church – an Apocalyptic, Gnostic Church active in the ’60s and ’70s that espoused the peculiar theology of worshiping Christ and Satan, Lucifer and Jehovah. Also available are links to the music of SABBATH ASSEMBLY, who perform the hymns of this mysterious Church, as well as upcoming live dates of the band, which include:
“The Unification Tour” EUROPE 2013
10.4.2013 Turku, FI – Klubi
11.04.2013 Helsinki, FI – Kuudes Linja,
12.04.2013 Oulu, FI – Nuclear Nightclub
13.04.2013 Jyväskylä, FI – Lutakko
15.04.2013 Warshaw, PL – Harenda
16.04.2013 TBA. PL
17.04.2013 Hamburg, GER – Hafenklang
18.04.2013 Berlin, GER – Cassiopeia,
19.04.2013 Tilburg, NL – Roadburn Festival
ChiarAlice Lorenzini of Milano, Italy, has directed a new visual adaptation of the song “We Come From the One” from SABBATH ASSEMBLY‘s latest album, “Ye Are Gods”, released in September by SVART and THE AJNA OFFENSIVE. The video pairs the liturgical text of the Process Church with the pure magic ritual energy of the 1907 film Le Spectre Rouge, and can be viewed here:
So be it!
Label : Svart Records/The Ajna Offensive
Review by Luisa Mercier
Four are the entities of God: Christ, Jehova, Satan and Lucifer and each of them can be found in human nature shaped as hate, love, joy and pain. This vision, that reminds me of the Manichean Church of the origins of Christianity, was typical of the Process Church of the Final Judgement, one of the most unique and controversial cults of the latest decades. It was rumored to be linked to Charles Manson and Satanism, but now it is dissolved and what remains are its rites. Sabbath Asssembly have put in music the most sacred texts of the Church and also have revamped some of their most revered hymns, stuff reserved to the most important members. The songwriting is quite simple, mostly based on acoustic music, to be played in church and it is also background to reading of sacred texts. The overall experience is quite alienating as all good cults should be while Jamie Myers vocals are sweet, versatile, really beautiful, I appreciated that are so different from the vocals usually found in occult acts. Genesis P-Orridge delivers readings throughout the album, giving the effect of call-and-response between priest and flock. I do not know the exact aim of this album, maybe it is just a tribute to the Church, but it is powerfully effective.
Rating – 80/100
- Let Us All Give Praise and Validation
- We Come From the One
- Bless Our Lord and Master
- We Give Our Lives
- Christ You Bring the End
- And the Clarion Calls
- In the Time of Abaddon II
- For the Love of the Gods
- Jamie Myers – vocals
- Dave Nuss – guitars
Interview by Alessandra Cognetta
If you’ve never heard about them, this is a good chance to get to know more about Sabbath Assembly, a daring musical project that focuses its works on the hymns and texts of the Process Church (which we’re talking about right below). Their second album “Ye Are Gods” has just been released by Svart Recods and Ajna Offensive and we had the privilege to speak with mastermind Dave “Christian” Nuss and vocalist Jamie Myers about the new album and much, much more.
Hello and welcome to Femme Metal! It’s a pleasure to have you both here. Sabbath Assembly‘s upcoming album “Ye Are Gods” will be released in a few days, how are you and how do you feel during such an important phase?
Jamie: Terribly excited!
Dave: We are excited and grateful for the opportunity to share this music with the world.
How would you describe “Ye Are Gods” to someone who still hasn’t had the chance to listen to it?
Dave: “Ye Are Gods” presents hymns and liturgical text of the Process Church of the Final Judgment, a religious movement that began in the UK in the 1960′s. These are prayers and praise songs to the four major deities in Western religion: Christ, Satan, Lucifer and Jehovah. The album brings the listener through a cycle of spiritual death and resurrection.
There are a lot of guests on the album, with Genesis P-Orridge voicing the Sacrifist, Eyving Kang playing viola on “Declaration of Gods” and Imaad Wasif delivering a stunning performance on “We Give Our Lives”. How were these collaborations born?
Dave: The project seems to attract a wide range of occult thinkers and performers, and we welcome this opportunity to bring many voices to the recordings. Genesis came on board via Feral House Books, who supported our first album and subsequently recommended Gen to the project. Imaad was part of the very first incarnation of Sabbath Assembly and was recommended by the publisher of Timothy Wyllie’s book about the Process, to be discussed further below.
Jamie, let’s talk a bit about your involvement with the new album. What was your approach on Sabbath Assembly‘s music (previous works included), and how much did you participate in the creation process?
Jamie: When Dave first approached me about the project we had many discussions about which direction to take the new material in. He was extremely open to new ideas and graciously allowed me the room to explore the music in my own way. Especially when it came to reinterpreting the hymns from a vocal standpoint. It was important to me that I approach the melodies and harmonies with a level of creativity that satisfied me, while still maintaining the authenticity of the original hymns. Dave and I seemed to bounce ideas off of one another with a certain amount of ease and I was appreciative of the freedom to experiment with “Ye are Gods”. Nothing felt overly planned. There was good chemistry and the spontaneity just flowed.
It almost seems like you recorded the album as one whole piece, I admit I had to check a few times to see what track I was listening to. Was it in your plans to give the album this sense of, if I may say so, “unity” (integrity?), or was it a natural development of the writing process?
Dave: The album follows the structure and format of the Process’ “Sabbath Assembly” liturgy. Our task was to blend together text and hymn in such a way that a rock album was made, rather than simply a document of a Church recording. We tried this more documentarian approach at first, and the results fell flat. Our hope is that the story of the liturgy is well-conveyed through the final result of weaving prayers and hymns into and through each other. The credit for the narrative flow must go to the writers of the Mass.
What drew you towards the Process Church in the first place? How did you find out about it and why did it catch your interest to the point that you decided to base your musical production on it?
Dave: In Timothy Wyllie’s book “LOVE SEX FEAR DEATH”, there are several reproductions of sheet music in with the photos and propaganda of the Church. These immediately caught my eye, and in particular one called, “Christ and Satan Joined in Unity.” For some years I had been light-heartedly referring to myself as a ‘Christian Satanist’ — I just felt I could sympathize with both sides — and here was a hymn that was singing about this exact concept. It was a great moment of synchronicity; and thus a plan was hatched to bring these hymns into the world.
Your music is (please, correct me if I’m wrong) at present the only recorded version available of the hymns. Do you consider this a burden, a responsibility, or a pleasure, being able to spread Processean theology?
Dave: These are the only recordings of the hymns, and we do feel a great honor and responsibility in bringing them into the world. We’ve had many discussions in the arranging process about the question of authenticity. In the final analysis, Sabbath Assembly are interpreters, not historians. On the first album we printed the sheet music for two hymns in the cd booklet of the EU tour version, and on this album we print sheet music for 8 hymns, in both the LP and CD. Part of the intention behind this is to express that Sabbath Assembly does not hold any exclusive right on singing and recording this music; and others, should they feel inspired, can also participate in this movement. This is one reason we try to keep the focus of Sabbath Assembly as much as possible away from the personalities of the band; it’s the message that’s important, not the members.
The song “In The Time of Abaddon II” features words from the “Discourse of Abaddon” by Timothy I of Alexandria (Bishop of Alexandria between 378 and 384) and is the first track from “Ye Are Gods” to get a – very suggestive – music video. Why did you choose to implement part of this scroll and how is it linked to the Processean main theme of the album?
Dave: The first album has a song called “In the Time of Abaddon”, so in the wake of performing that tune we embarked on some research into the myth and story Abaddon, the Angel of Death, and discovered the “Discourse”. In terms of the album sequence, the song follows the hymn “Christ, You Bring the End”, for Abaddon is the creature you meet at your “End”; he frightens your corpse with his hideous appearance so that you willingly give your soul to God. “Abaddon II” is actually not a Processean hymn but one we wrote ourselves because we wanted a moment with a particularly dark feel, and honestly most of the Process hymns are fairly joyful. On a deeper level, the “Discourse” presents an ambiguous portrayal of Abaddon and his interaction with Jehovah that leaves the reader wondering who’s actually the “evil” one in the story. This moral complexity of what is “evil” and what is “good” also fits well with Processean ideas.
Jamie, what brought you to Sabbath Assembly? You performed with Hammers of Misfortune and Wolves in the Throne Room before joining forces with Dave, how would you describe these three phases of your career?
Jamie: I started out in music like many of my peers. I tagged along with my older sibling to a ton of metal shows and spent a lot of my youth going to DIY shows and playing in punk/hardcore bands. All the while, seeking out and listening to any interesting bit of music I could find. I would scour the dusty record bins at second hand stores for anything metal, punk, deathrock, even old country. It didn’t stop there either, I made it my mission to seek out every prog rock gem I could get my hands on. So when the offer to play bass and sing for Hammers was laid on the table I snatched it up. I couldn’t pass up the opportunity to play music that was influenced by some of my favorite musical genres. The level of musicianship that the members of Hammers had was unlike any other project I had been a part of. It really pushed me to better myself as a bass player and vocalist. My involvement with Wolves followed some shows that Hammers had played with them. I had a strong connection with the Weaver brothers and could tell that those guys were on the brink of something great. So when they asked me to work with them I happily obliged. In a round about way, performances with those two bands are what led to my involvement with Sabbath Assembly. Dave and I were familiar with each other’s music and had come from similar backgrounds so it wasn’t a stretch for the two of us to collaborate.
Timothy Wyllie (an original Process Church member) is featured on “Transcendence”, his voice delivering words from “Gods on War” by Process Church founder Robert DeGrimston. Why did you decide to seek him out and what where his thoughts on Sabbath Assembly?
Dave: For the album sequence we needed a moment following the apocalyptic “Abaddon” to bridge us into the redemptive tale that is the last track, “The Love of the Gods”. Timothy‘s homily about “the new beginning” that follows every death is absolutely inspiring. He has been a part of Sabbath Assembly since the beginning of the band, actually, as he and I and his book publisher, Jodi Willie, hatched the idea of the project together at a Book Expo in NYC that presented his book about the Process. Since then he has been a great support.
Have you ever received any particular or unusual critics or comments regarding your music?
Dave: We saw recently that a critic tore apart the last track on our album, “Love of the Gods” because of the positive vibes. It is important for people to know that while the Process did dress in black and preach about the Apocalypse, they also spoke with great joy of the inevitable reconciliation that awaits those who can unify good and evil in their lives — the Phoenix rising from the ashes. In some circles it’s more acceptable to sing about death, and in others it’s more acceptable to sing about life; Sabbath Assembly needs to do both.
Dave, I’ve read that playing drums and listening to rock music caused you some troubles in the past, to use an euphemism. It’s no secret that religion isn’t very fond of metal music. I’m Catholic and live in Italy, and I’d be redundant if I described the poor situation we’re in, “metal-wise”. Do you think there is a way to reach a sort of reconciliation, or maybe there’s already some form of mutual understanding and we just can’t see it (because having something to whine about is more entertaining)?
Dave: I really feel that what the Process teaches is a gateway for the future of Metal. We passed through the Satanic thrash of the 80s and the Church-burning black metal of the 90s. Karmically these steps needed to happen because of the history of the Christian Church and the repressive and destructive steps it took to control the darkness. Darkness of course can’t be controlled or repressed; it is always there, even if you can’t feel it for one moment it is waiting to resurface. So repressing is not the key as much as managing. In this regard, an explosive Satanic Weremacht may not be what the world needs today as much as a more balanced approach. I don’t mean that stylistically music needs to become as tonal and folky as Sabbath Assembly at all, I just mean that thematically bands could potentially work more with the idea of balance. While the metal scene seems to be accepting of bands like us, we can imagine that — MAYBE — in about 1000 years, the Catholic Church will begin to acknowledge the wisdom in this approach.
What can we expect from Sabbath Assembly in the future? Will you still draw inspirations from the Process Church or do you intend to explore new paths?
Dave: There are still many more hymns and texts to explore within the Process Church, so as of now the plan is to continue sharing the depths of their theology as it is revealed to us over time.
That’s it! Thank you both for taking the time to answer our questions. This is the “write whatever you want” space, so feel free to leave a message to fans and readers. We hope to see you soon on the road!
Dave & Jamie: Yes – see you on tour in Spring 2013!
Interview by Robin Stryker
Hailing from Norway, gothic metal band Where Angels Fall breaks out of the mould with electronic elements, groovy guitar riffs, and rock-inflected tracks. Femme Metal sat down with vocalist Eirin Bendigtsen to find out more about the history and future of Where Angels Fall.
Hello Eirin, and welcome to Femme Metal! Would you start off by introducing the members of Where Angels Fall and telling us a bit about the band’s history?
Hi! Where Angels Fall is André Bendigtsen, guitar and programming, Kristian Svenning, guitar, Espen Lohne, bass, Jarle “Uruz” Byberg, drums, and myself, singing. We started as a band in 2004. Back then, we had another drummer and Kristian was the bass player. In the beginning, we were very inspired by classical music and vocal music from the Middle Ages. Now we have a more electronic and rock-inspired sound.
What are the best and worst things about being married to a fellow band member? Could you imagine sharing your life with someone who is not also passionate about music?
I think the best part is that we are having a project together and share a lot of good experiences. I think the worst part is that it is easier to get annoyed/get angry at your partner than with the other members of the band. I think that it would be really strange to live with someone who is not interested in music. I see a lot of musicians who have to work hard with their relationships if their partner doesn’t share a passion for music. Being a member of a band consumes a lot of time, energy and money and you often have to use vacation days to do concerts. It is not easy to be the “musician-widow” sitting at home at weekends, while the partner is out with the band.
As I understand it, you were the bass player in a number of bands before joining Where Angels Fall as the lead vocalist. Why did you make the switch?
I made the switch because I found that I enjoyed singing much more than playing and that it is easier for me to use my voice to channel out my musical feelings. It was also strange for me to have other people singing my songs. It was OK, but I always felt that other vocalists made the songs different.
Does your background playing the clarinet and bass affect how you approach writing songs?
I think that playing bass has affected the way I write music. Before, I often used to start with the bass when I made a new song for a band. I don’t think that me playing the clarinet has made too much impact on the songwriting but I have some basic theory and training in composing music. That is often affecting the way I think when I make the choirs and instrumental parts for WAF.
The first thing that grabbed my attention with the “Marionettes” album was the lovely cover art of an angel dangling from a puppet-master’s hand as she tries to bite through the strings holding her. Please tell us more about the creator and idea behind the artwork.
The artist that made the painting for us, is a painter/coverartist from Belgium called Helcanen. We made sort of a competition on MySpace to get someone to draw or paint for us. We got a lot of good proposals, but Helcanen had something special. We had a process of mailing ideas back and forth. We wanted the cover to reflect the basic idea of the album; that we humans somehow are marionettes in this society. Although we have a free will, we are trained/socialized to be the way we are expected to be. The message is that we don’t have to. It is possible to think outside the box.
For those who have not yet heard “Marionettes”, can you describe the album’s sound?
The album is sounding like a mix of groovy guitar riffs, electronica, drumming from someone who has been playing black metal for years, classical influence, choirs,and a female voice. Some say it is sounding “angelic” but I think I disagree, it is sounding more alternative rock/metal.
In what ways has the music of Where Angels Fall evolved since its earlier EP “Dies Irae” and full-length album “Illuminate”?
I think the music has evolved to a more rock and electronic sound. “Dies Irae” and “Illuminate” was more pronounced classical sounding, as the songs were composed in a more classical/traditional way. After “Illuminate”, we started to experiment a lot more, trying out new approaches to songwriting, trying out other sounds. Some of the new songs after “Marionettes” are a lot harder than anything we have done before, and other songs are more like glossy eighties-sounding.
Where Angels Fall uses Latin from Catholic liturgies on a few of the tracks. Why do Latin passages appeal to you as a songwriter?
I think it has something to do with the veil of mystery that colours the lyrics when we use the Latin liturgy. I also find the content of the liturgy we have chosen, to be meaningful for people who live today. I have made my own interpretation of the Latin parts.
Unlike the two earlier discs which were released by Edgerunner Music, the band self-released “Marionettes”. Was the do-it-yourself route a good experience?
It was a lot of work, and we have learned a lot from this experience. It is risky to self-release in terms of money.
The band chose “Female Stigma” as its first music video. Are the lyrics “work twice as hard as, be twice as smart as, sing twice as good as” based on your own experience as a woman in the mostly-male world of metal?
Congratulations on your recent single “Indifferent”! Is a new album in the works?
Thank you! Yes, we are working on a new album, but I am not sure when we can release it.
Where Angels Fall toured this Spring with Theatre of Tragedy, on what may be its last major European tour before calling it quits on 2 October 2010. What were the most memorable parts of the tour?
There were a lot of memorable parts of this tour. They are really great and nice people. They treated us very well. We had a lot of fun! Most of the concerts was a really great experience.
What does the rest of 2010 look like for Where Angels Fall?
The rest of 2010 looks like recording, I think.
Thank you so much for talking with us today, Eirin! Do you have any parting words for your fans at Femme Metal?
Thank you for this great interview! If you haven’t heard any of our songs, please go to www.whereangelsfall.com and check out the soundclips there!
Style switcher only on this demo version. Theme styles can be changed from Options page.
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